Muwatta al-Imam Malik Rawayat Muhammad bin al-Hasan al-Shaybani – Ma’a al-Ta’liq al-Mumajid ‘ala Muwatta Muhammad By Imam ‘Abd al-Hayy al-Lacknawi

Read Online

Version 1

Volume 1 Volume 2 Volume 3


Version 1

Volume 1 [10.9 M] Volume 2 [10.6 M] Volume 3 [10.1 M] 

Muwatta al-Imam Malik Rawayat Muhammad bin al-Hasan al-Shaybani
Ma’a al-Ta’liq al-Mumajid ‘ala Muwatta Muhammad
Authored By:  Imam al-Malik, Imam Muhammad al-Shaybani and Imam ‘Abd al-Hayy al-Laknawi.
Commentary By: Imam ‘Abd al-Hayy al-Lacknawi.
Tahqiq By: Dr Taqiyu Din al-Nadwi

at-Ta’liq al-Mumajjad, is an brief commentary of Imam Muhammad ash-Shaybani’s Muwatta. This commentary is famus for its clarification of its Hadith narrators. Imam Lacknawi has particularly mentioned their reliability in regards to Hadith narrations.

The “Muwatta” needs no introduction as one of the most outstanding and authentic works of Hadith in Islam. It covers all aspects of Islam – Taharah, Salaah, Zakaah, Hajj, Marriage, Divorce, Trade, Crime & Justice, Vows, Inheritance and so forth.

“The Muwatta of Muhammad” By Imam Muhammad ibn al-Hasan ash-Shaybani being the transmission of the Muwatta of Imam Malik. This narration of the Muwatta of Imam Malik differs from most of the other transmissions in a number of respects:

that it is not from a Maliki but from one of the two main imams of the Hanafi madhhab;
although Imam Muhammad does not include Imam Malik’s accounts of the ‘amal of Madinah, and Malik’s own judgements and explanations of different points of fiqh from the Madinan point of view, in their place he substitutes his own judgements and the judgements of Abu Hanifah, may Allah show him mercy, but nevertheless sometimes opting for the position of Malik where it is based on a stronger hadith. In this respect, although the book is not the final word on Hanafi fiqh it is a fascinating glimpse of the crystallisation of the Hanafi madhhab in a very early stage.
most interestingly, it contains an amount of ahadith from Malik himself that the Muwatta narrated by Yahya ibn Yahya does not contain, most notably the hadith “Actions are only by intentions”.

Imam ‘Abdul Hayy Lucknawi [1264 – 1304 A.H.]

 He was born in Banda, India, on Tuesday 26 Zul Qada 1264 A.H, author of many famous works and a great scholar of his time. He was a descendant Sayyidina Abu Ayyub Ansari (R.A).
His predecessors emigrated from Madinah Munawwarah to Hirat, then to Lahore, Delhi and finally to Sihala and Firangi Mahal near Lucknow. Pious and noble scholars always inhabited this locality. Maulana Abdul Hayy began memorising the Noble Qur’an at the age of five. He was endowed with an outstanding memory from childhood to the extent that in his own words, he remembers the time when he was beaten at the age of three.

He initially learnt the Quran by Hafiz Qasim Ali. Subsequently his parents relocated to Jaunpur where he continued his by Hafiz Ibraheem. He completed memorising the Quran at the age of ten. During the period of his hifz, he also studied some Persian books under his learned father. When he turned eleven, he began his Islamic studies under his father who was at that time teaching in Jaunpur. He learnt all the books from Mizanus Sarf (Arabic Morphology) till tafsir Baydawi, qualifying at the age of seventeen. After the demise of his father, he studied some books in mathematics under his fathers tutor, Maulana Muhammad Ni’matullah. (1290 A.H)

Allah Ta’ala endowed Maulana Abdul Hayy from childhood with the love of teaching and writing. Any book that he learnt, he taught it thereafter. As a consequence, he developed uncanny ability in every subject. No textbook on any subject remained difficult for him to the extent that he was able to teach books he had not previously studied by any tutor like Al Isharat of Tusi, Al ufuqul Mubin and Qanunut Tibb etc. He taught for a while in Hyderabad. Subsequently he left for Lucknow where he remained for the rest of his life serving Deen. Maulana Abdul Hayy ibn Fakhruddin Nadwi (1896 – 1923), the father of Maulana Abul Hasan Nadwi and the author of Nuzhatul Khawatir, narrates that he attended Maulana Abdul Hayy’s Majlis (lecture) several times and found him to be extremely intelligent, erudite, an ocean of knowledge, well acquainted with the intricacies Shariah to the extent that he became an internationally recognised scholar. Whenever there was any discussion with scholars, Maulana Abdul Hayy would remain silent until all the scholars had spoken and they would eventually turn to him of a decisive statement. Everyone would unanimously accept his verdict. He was one of the wonders of India and none disputed his matchless virtue.

His students were completely satisfied with his methodology. Maulana Ni’matullah, his teacher, used to extol his praises generously. Due to intense love for writing, he wrote more than a hundred books on many subjects like Arabic grammar, morphology, logic, Jurisprudence and Hadith etc. He was offered the post of Justice after his father’s demise but refused, considering the dangers of the occupation and being content with the little possessions he had. He felt that had he accepted the offer, it would have impeded his teaching and writing career. One of the great bounties of Allah Ta’ala upon him was his excellence and compatibility with the science of Hadith and Jurisprudence of Hadith. He always chose a moderate, accepting the view of the Jurists as long as there was adequate proof from Quran and Hadith.

Allah Ta’ala also granted him the ability to see true dreams in which he would be given some indications. He saw Sayyidina Abu Bakr, Umar, ibn Abbas, Fathima. Aisha, Umme Habibah and Muawiyah (radiyallahu anhum ajmaeen). In his dreams and he also met Imam Malik (rah), Shamasud Deen Sakhawi, Imam Suyuti and other scholars, from whom he benefited as mentioned in a separate book on this on this topic. The Mufti of Makkah, Sheikh Ahmad Ibn Zain Dahlan granted him permission for all isnad (chain of narration) from Al Hidayah of Marghinanai as well as what he had learnt from all his teachers. Mufti Muhammad Ibn Abdullah Hanbali of Makkah, Sheikh Muhammad Ibn Muhammad Al- Gharbi and Sheikh Abdul Ghani Dehlwi also granted him permission for various isnad.

He passed away in Rabi ul Awwal 1304 A.H. at the young age of 39 and was buried in the graveyard of his ancestors.
An Nasihah – February 2003
source: Jamiatul Ulama (KwaZulu-Natal)

Leave a Reply

Fill in your details below or click an icon to log in: Logo

You are commenting using your account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s