Akhlaq / Morals / Manners

Morality in Islam: Sexual Issues In modern Era & Its Solution in Islam By Dr Mufti Allie Haroun Sheikh


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Price : $ 8.99
Format : PDF [410 Pages]
Delivery : Through Email
Author : Dr Mufti Allie Haroun Sheikh
Publisher : Adam Publishers & distributors, India

 

About the Book

Islam subjects human passions and desires in the service of noble goals such as obedience to Almighty Allah Taala which generates, in life, values of love, virtue, truth and integrity.

Topics covered: Masturbation, Pornography, LGBT, Homosexuality and so on…

In this book Sexual Issues in Modern Era & Its solution In Islam: Morality in Islam his approach to moral problems, the writer has adequately dealt with the burning issues of sexual morality in Islam, highlighting the extent to which Islamic value systems serve as a protective mechanism against the promiscuous modern western society.

About the Author

The author is well known internationally. In his approach to moral problems, the writer has adequately dealt with the burning issues of sexual morality in Islam, highlighting the extent to which slamic value systems serve as a protective mechanism against the promiscous modern western society.

The Chief Sins [Al KABA’R] By Imam Shams ad din Dhahabi (r.a) [Arabic- English]


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The Chief Sins
Al- kABA’R

By Muhammad Ibn Uthman Adh-Dhahabi (Imam Adh-Dhahabi)
Translator: Mahmoud Ibrahim
Publisher : Dar Al-Kotob Al-Ilmiyah (DKI)

Arabic- English Full Arabic Text is Included

About The Book

The major sins are those acts which have been forbidden by Allah in the Quran and by His Messenger (SAW) in the Sunnah (practice of the Prophet), and which have been made clear by the actions of of the first righteous generation of Muslims, the Companions of the Prophet (SAW).

There is some difference of opinion among scholars in this regard. 

Some say these major sins are seven, and in support of their position they quote the tradition: 

‘Avoid the seven noxious things’- and after having said this, the Prophet (SAW) mentioned them: 

  1. ‘associating anything with Allah; 
  2. magic; 
  3. killing one whom Allah has declared inviolate without a just case, 
  4. consuming the property of an orphan, 
  5. devouring usury, 
  6. turning back when the army advances, and 
  7. slandering chaste women who are believers but indiscreet.’ (Bukhari and Muslim)

‘Abdullah ibn ‘Abbas said: ‘Seventy is closer to their number than seven,’ and in this book Imam Dhabi goes through the 70 Major Sins Supported by the Qur’an and the Sunnah of the Prophet Muhammad (SAW).

An excellent book in Arabic and English side by side. Contains the 70 major sins, their descriptions and supporting Quran Ayah’s and Hadith.

About The Author 

Muhammad bin Ahmad bin Uthman bin Qaymaz at Turkamani, Shams al-Din al-Dimashqi al-Dhahabi al-Shafi`i (673-748 AH), the imam, Shaykh al-Islam, head of hadith masters, critic and expert examiner of the hadith, encyclopedic historian and biographer, and foremost authority in the canonical readings of the Qur’an. 

Born in Damascus where his family lived from the time of his grandfather Uthman, he sometimes identified himself as Ibn al-Dhahabi – son of the goldsmith – in reference to his father’s profession.

Revelations of the Unseen : A Collection of Seventy-Eight Discourses (English Translation of “Futuh al-Ghaib”) (Shaikh Abd Al-Qadir Jilani)


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The talks contained in Revelations of the Unseen, short and to the point, are among the most beautiful oratory the world has ever known. Our translations of this and other of the Shakhs works surviving in manuscript form in Oriental collections around the world are intended to make them more widely available and accessible to Muslims and non-Muslims alike.

This is probably the best known of Shaikh ‘Abd al-Qadir’s works as there have been previous translations of it in both English and German. These are 78 discourses [majalis] that cover a wide range of topics of great importance to the spiritual traveler and are listed in their entirety below:

The Seventy-eight Discourses

1 On the essential tasks of every true believer 2 On sharing good advice 3 On being tried and tested 4 On spiritual death 5 On the nature of this world, detachment from which is strongly advised 6 On passing beyond the creation 7 On removing the cares of the heart [qalb] 8 On drawing near to Allah 9 On disclosure and contemplation 10 On the self and its states 11 On carnal appetite 12 On the prohibition of love of wealth 13 On submission to Allah’s command 14 On following the practice of Allah’s own 15 On fear and hope 16 On trust and its stages 17 On how the contact [wusul] with Allah is attained 18 On not complaining 19 On promises 20 On the saying of the Prophet (Allah bless him and give him peace): “Leave anything that makes you doubtful and stick to what arouses no misgivings in you.” 21 On addressing Iblis the accursed 22 On the testing of the believer’s faith 23 On contentment with one’s lot from Allah 24 On cleaving to Allah’s door 25 On the tree of faith 26 On not unveiling one’s face 27 On good and evil as two fruits 28 On the classification of the seeker’s state 29 On the saying of the Prophet (Allah Bless him and give him peace): “Poverty is on the verge of slipping into unbelief.” 30 On not saying “What shall I do and how?” 31 On hatred for Allah’s sake 32 On not sharing one’s love of Allah 33 On the four types of men 34 On not resenting Allah 35 On pious caution [al-wara’] 36 On the explanation of this world and the hereafter, and what one must do in them both 37 On censure of envy 38 On honesty [sidq] and sincerity [nisah] 39 On dissension, concord and hypocrisy [nifaq] 40 On when the aspirant truly belongs in the company of spiritual people 41 Illustrating the nature of annihilation [fana’] 42 On the two conditions of the self [nafs] 43 On censure of asking from any but Allah 44 On the reason for non-response to the supplication of one who knows Allah [al-‘arif bi’llah] 45 On blessings and trials 46 On the Sacred Tradition: “When someone is too busy remembering Me” 47 On closeness to Allah 48 On what the believer must attend to 49 On censure of sleep 50 On how to treat the servant’s remoteness from Allah; explanation of how to achieve closeness to Him 51 On abstinence 52 On the reason for the trials borne by certain believers 53 On the commandment to seek contentment with Allah and annihilation [fana’] in Him 54 On those who wish to attain to the contact [wusul] with Allah, an explanation of the nature of that contact 55 On giving up life’s pleasures 56 On the servant’s becoming extinct [fana’] to creatures, passions, the self, the will and desires 57 On not contesting destiny, and the commandment to keep oneself content therewith 58 On looking away from all other directions, and seeking the direction of Allah’s favor 59 On cheerful acceptance of misfortune, and being grateful for blessings 60 On the beginning and the end 61 On pausing before taking any action until its permissibility is clear 62 On love, the beloved, and what is required in respect of both 63 On a kind of inner knowledge [ma’rifa] 64 On death without life, and life without death 65 On the prohibition of resenting Allah for deferring response to supplication 66 On the commandment to make supplication, and the prohibition of omitting it 67 On struggle with the self, and description of its nature 68 On the words of Allah (Exalted is He): “Every day He is about some business.” 69 On the commandment to ask Allah for forgiveness, protection from sin, help toward success, contentment and patience 70 On gratitude and acknowledgment of shortcomings 71 On the seeker and the sought 72 On those who are attracted to what they see in the market and those who view it with patient restraint 73 On a party of saints whom Allah makes aware of the faults of others 74 On how the intelligent person should prove to himself the Uniqueness of Allah 75 On spiritual culture [tasawwuf] and what it is based on 76 On advice 77 On staying with Allah and becoming extinct to creatures 78 On the people devoted to spiritual struggle and self-examination and the masters of resolve; explanation of their virtues

The Beginning of Guidance [Arb-Eng] Bidayatul Hidayah By Imam Ghazali [r.a]


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About The Book

This translation published for the first time with facing Arabic text also includes many notes and transliteration for the supplications contained within.

This Book can be considered as an Introduction to The Imam’s Magnum Opus The Revival of the Religions Sciences (Ihya Ulum al-Din)and directs the reader to the larger work for what lies beyond that. This book may not seem to be suited to the hurried life of a modern city. Yet al-Ghazali’s seriousness and sense of urgency stand out vividly and communicate themselves. The book is interesting, too, in that, though al-Ghazali’s standpoint is almost modern in many ways.

It is divided in two Parts, namely acts of obedience and refraining from Sin. It comprise the fundamentals of Din, Important basic issues and excellent virtues. It is brief, yet concise.

One of the Scholars has said that the benefit on anything sacred can not be achieved unless one follows its Adab i.e Etiquettes, this book deals with many of the etiquettes of everyday life according to the Sunnah.

Imam Al-Ghazali’s Bidaya al-hidaya complements his spiritual autobiography, He emphasises the importance of knowledge and using it correctly at all times . From acts of obedience to relationship between God and Man. Imam Al-Ghazali shares with us how a man should order his life from hour to hour and day to day.

‘Here, then I give you counsel about the beginning of Guidance so that thereby you may test yourself and examine your Heart….
‘No one can reach the ending until he has completed the beginning,no one can discover the inward aspect until he has mastered the outward.’
(Imam Al-Ghazali )

About The Author

Abu Hamid Muhammad, famous in the world of learning as al-Ghazali was born in 450 AH (1058 A.D). in Persia . He graduated from the Nizamia Madressa at Nishapur, with distinction.a very famous educational institution in Nishapur. Later he was appointed as a teacher at the Nizamia College in Baghdad, where he proved very successful in imparting knowledge to the scholars under his care.

This valuable gift of sustaining interest of his pupils and passing on his knowledge to them made him so famous that students from all parts of the country flocked to study under him.

Imam al-Ghazzali was fondly referred to as the “Hujjat-ul-lslam”, Proof of Islam, He is honoured as a scholar and a saint by learned men all over the world.

Al-Ghazali is generally acclaimed as the most influential thinker of the Classical period of Islam, in his autobiography The Deliverance from Error, the Imam describes his education and his intellectual crisis, which left him so paralysed by doubt that he he gave up his academic pursuits and worldly interests and became a wandering ascetic.

This was a process (period) of mystical transformation. Later, he resumed his teaching duties, but again left these. An era of solitary life, devoted to contemplation and writing then ensued, which led to the authorship of a number of everlasting books (Many of which have been translated in English).

For Imam Ghazali’s Autobiography See: Al Munqidh min al-Dalal al-Ghazali’s Path to Sufism, His Deliverance from Error, Iman Abu Hamid al-Ghazali’s autobiography

O ye who believe! Guard your own souls: If ye follow (right) guidance, no hurt can come to you from those who stray. the goal of you all is to Allah. it is He that will show you the truth of all that ye do.” – {TM Qur’an Al Maidah 5:105}

A highly motivational manual detailing the fundamentals of acquiring guidance through God-consciousness (taqwa). Imam Ghazali argues that just as there is an end to this noble objective there is also a beginning to it, which must be made firm for one to achieve success. He then goes on to expound the fundamentals of this “beginning.”

While being concise and to-the-point the manual is laid out in the form of a detailed daily timetable providing the reader strong inspiration and much heart-rending counsel. The three sections of this book are on obedience, refraining from disobedience, and the etiquette of companionship with the Creator and with creation. One of Imam Ghazali’s final works, it embodies a lifetime of learning, experience, and spirituality and can be taken as an introduction to his larger works.

About The Translator

Dr. Mashhad Al-Allaf holds a doctoral degree in Modern Philosophy: Science & Metaphysics (1995). His bachelor’s and master’s degrees concentrated on the Philosophy of Science. He has taught at Washington University, St. Louis University, and Webster University and is the author of several works, including The Basic Ideas and Institutions of Islam (2008), Locke’s Philosophy of Science and Metaphysics (2007), and The Essential Ideas of Islamic Philosophy (2006).

He is the co-author of the forthcoming Islamic Philosophy of Science and Logic (University of Pittsburgh). His current research focuses on integrative studies and multiculturalism, as well as Engineering Ethics, Biomedical Ethics, Love and Romance in Islam, and Islamic Theory of Science.

The Compendium of Knowledge and Wisdom [Jami’al-‘Ulum wal-Hikam] By Ibn Rajab Hanbali [r.a]


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About The Book

The Compendium of Knowledge and Wisdom is the translation by Abdassamad Clarke of the masterwork of Ibn Rajab al-Hanbali, the Jami’ al-‘ulum wa ‘l-hikam, which is his commentary on fifty hadith including the Forty of Imam an-Nawawi. Every hadith is one of those considered by the ‘ulama essential for knowledge of the deen. The topics range from the most exacting treatments of the affairs of the shari’ah to luminous expositions of the spiritual sciences of Islam.

Among the best known most referenced works of Ibn Rajab al-Hanbali is Jami’ al-‘Ulum wa al-Hikam, the commentary on al-Arba’in (the forty hadith) of Imam Nawawi. He added eight hadith to the original 42 and commented in detail on all of these fifty hadith. This commentary discusses all aspects of the hadith, the chain of narrations, the narrator and the text.

An-Nawawi’s forty Hadith + 8 Added Ahadith with Commentary by the Classical master Imam Ibn Rajab Al-Hanbali.

About The Author

Imam Ibn Rajab al Hanbali (736 – 795 AH) was the noble Imaam, the Haafidh, the Critic, Zayn-ud-Deen Abdur-Rahmaan bin Ahmad bin bdir-Rahmaan bin al-Hasan bin Muhammad bin Abil-Barakaat Mas ood As-Salaamee Al-Baghdaadee (due to his place of birth), Al-Hanbalee (due to his madh-hab), Ad-Dimashqee (due to his place of residence and death). His kunyah was Abul-Faraj, and his nickname was Ibn Rajab, which was the nickname of his grandfather who was born in that month (of Rajab).

He was born in Baghdad in 736H and was raised by a knowledgeable family, firmly rooted in knowledge, nobility and righteousness. His father played the greatest role in directing him towards the beneficial knowledge.

Al-Haafidh Ibn Rajab, may Allaah have mercy on him, was deeply attached to the works of Shaikh-ul-Islaam Ibn Taimiyyah, for he would issue legal rulings according to them and would constantly reference his books.

This is since he served as a student under Ibn Qayyim al-Jawziyyah, the most outstanding student of Shaikh-ul-Islaam Ibn Taimiyyah, may Allah have mercy on all of them. But in spite of this, he (rahimahullaah) wasn t a blind follower or a fanatical adherent (to his teacher). Rather, he would review, authenticate, verify and follow the evidences.

Al-Haafidh Ibn Rajab, may Allaah have mercy on him passed to the realm of the Akhira in Ramadaan, 795H in Damascus.

About The Translator

Abdassamad Clarke is from Ulster and was formally educated in Edinburgh. He accepted Islam at the hands of Shaykh Dr. Abdalqadir as-Sufi in 1973 and later studied in Cairo. He has translated a number of classical Arabic works and is currently an imam and teacher at the Ihsan Mosque, Norwich, UK and Dean of the Muslim Faculty of Advanced Studies.

Answer to Modernism By Shaykh Ashraf Ali Thanvi


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Price : $ 2.99
Format : PDF
Delivery : Through Email
Author : Maulana Ashraf Ali Thanwi
Translator : Mohammad Hasan Askari & Karrar Husain
Publisher : Maktabah Darul Uloom Karachi

 

About the Book:

Maulana Ashraf Ali Thanawi (1863-1943)was one of the greatest Scholars of the last century. In his era some ‘New-Age Muslims’ had fallen prey to Empiricism, and had begun to challenge and object to the most fundamental tenets of Islamic belief.

Mawlana Thanawi proves that the objections raised by the Western-oriented Muslims are irrational. Not only are Islamic creedal tenets defined in revelation (the Quran and the Hadiths), but they are rational as well. In his famous treatise, Answer to Modernism, he lays down seven principles by which all of these modern objections can be refuted. The study of these principles will prove to be an intellectual tool for Muslims living in contemporary times. These principles will rationally aid the Muslims to refute all modern notions in contradiction with the Quran and the Hadiths


About the Author:
Maulana Ashraf Ali Thanwi was born in 1280 A.H. in the village of Thana Bowan. His desire for Deen was initiated by his initial ustaad Moulana Fateh Muhammed Saheb.Commonly referred to as Hakim al-Ummat (‘Sage of the Ummah’), was a giant among the Islamic scholars of the twentieth century. He was a master in all branches of Islamic scholarship including Qur’an, Hadith, Fiqh and Tasawwuf. A prolific writer, he had more than a thousand publications to his credit. He wrote for the minimally literate as effectively as he did for scholars. Nearly a century later some of his books remain as popular as they were when originally published.
Moulana’s Teachers were all great luminaries of their time. The most important amongst them was Moulana Muhammed Yaqub Saheb from whom he achieved the greatest amount of knowledge and spiritual benefit.
He learnt qiraat from the well-known Qari Muhammed Abdullah Saheb Muhajir Makki, during his student days in Deoband he desired to make a pledge on the hands of Moulana Rasheed Ahmed Gangohi but he ended becoming a desciple of Hajee Imadadullah.
Maulana Ashraf Ali Thanwi spent his entire life serving deen in every field. he passed away in Rajab 1362 A.H. (1943).